In Algiers, Algeria on February 24, 1965, Guevara made what turned out to be his last public appearance on the international stage when he delivered a speech at an economic seminar on Afro-Asian solidarity.[152] He specified the moral duty of the socialist countries, accusing them of tacit complicity with the exploiting Western countries. He proceeded to outline a number of measures which he said the communist-bloc countries must implement in order to accomplish the defeat of imperialism.[153] Having criticized the Soviet Union (the primary financial backer of Cuba) in such a public manner, he returned to Cuba on March 14 to a solemn reception by Fidel and Raúl Castro, Osvaldo Dorticós and Carlos Rafael Rodríguez at the Havana airport.
As revealed in his last public speech in Algiers, Guevara had come to view the Northern Hemisphere, led by the U.S. in the West and the Soviet Union in the East, as the exploiter of the Southern Hemisphere. He strongly supported Communist North Vietnam in the Vietnam War, and urged the peoples of other developing countries to take up arms and create "many Vietnams".[154]
Moreover, the coincidence of Guevara's views with those expounded by the Chinese Communist leadership under Mao Zedong was increasingly problematic for Cuba as the nation's economy became more and more dependent on the Soviet Union. Since the early days of the Cuban revolution, Guevara had been considered by many an advocate of Maoiststrategy in Latin America and the originator of a plan for the rapid industrialization of Cuba that was frequently compared to China's "Great Leap Forward". Castro became weary of Guevara's opposition to Soviet conditions and recommendations: measures that Castro saw as necessary, but which Guevara described as corrupt and "pre-monopolist".[155]
"Marx characterized the psychological or philosophical manifestation of capitalist social relations as alienation andantagonism; the result of the commodification of labor and the operation of the law of value. For Guevara, the challenge was to replace the individuals' alienation from the productive process, and the antagonism generated by class relations, with integration and solidarity, developing a collective attitude to production and the concept of work as a social duty."
— Helen Yaffe, author of Che Guevara: The Economics of Revolution [156]
In Guevara's private writings from this time (since released), he displays his growing criticism of the Soviet political economy, believing that the Soviets had "forgotten Marx".[156] This led Guevara to denounce a range of Soviet practices including what he saw as their attempt to "air-brush the inherent violence of class struggle integral to the transition from capitalism to socialism", their "dangerous" policy of peaceful co-existence with the United States, their failure to push for a "change in consciousness" towards the idea of work, and their attempt to "liberalize" the socialist economy.[156] It was Guevara's desire to see the complete elimination of money, interest, commodity production, the market economy, and "mercantile relationships": all conditions that the Soviets argued would only disappear when world communism was achieved.[156] Disagreeing with this incrementalist approach, Guevara criticized the Soviet Manual of Political Economy, correctly predicting that since the Soviets were not willing to abolish the law of value (as Guevara desired), they would eventually return to capitalism.[156]
Two weeks after his Algiers speech, Guevara dropped out of public life and then vanished altogether. His whereabouts were a great mystery in Cuba, as he was generally regarded as second in power to Castro himself. His disappearance was variously attributed to the failure of the industrializationscheme he had advocated while minister of industry, to pressure exerted on Castro by Soviet officials disapproving of Guevara's pro-Chinese Communist stance on the Sino-Soviet split, and to serious differences between Guevara and the pragmatic Castro regarding Cuba's economic development and ideological line. Pressed by international speculation regarding Guevara's fate, Castro stated on June 16, 1965 that the people would be informed when Guevara himself wished to let them know. Still, rumors spread both inside and outside Cuba. On October 3, 1965, Castro publicly revealed an undated letter purportedly written to him by Guevara some months earlier; in it, Guevara reaffirmed his enduring solidarity with the Cuban Revolution but declared his intention to leave Cuba to fight for the revolutionary cause abroad. Additionally, he resigned from all his positions in the government and party, and renounced his honorary Cuban citizenship.[157]
Congo
In early 1965 Guevara went to Africa to offer his knowledge and experience as a guerrilla to the ongoing conflict in the Congo. According toAlgerian President Ahmed Ben Bella, Guevara thought that Africa was imperialism's weak link and therefore had enormous revolutionary potential.[158] Egyptian President Gamal Abdel Nasser, who had fraternal relations with Che dating back to his 1959 visit, saw Guevara's plans to fight in the Congo as "unwise" and warned that he would become a "Tarzan" figure, doomed to failure.[159] Despite the warning, Guevara traveled to the Congo using the alias Ramón Benítez.[160] Guevara led the Cuban operation in support of the Marxist Simba movement, which had emerged from the ongoing Congo crisis. Guevara, his second-in-command Victor Dreke, and 12 other Cuban expeditionaries arrived in the Congo on April 24, 1965 and a contingent of approximately 100 Afro-Cubans joined them soon afterward.[161][162] They collaborated for a time with guerrilla leader Laurent-Désiré Kabila, who had previously helped supporters of the overthrown Patrice Lumumba lead an unsuccessful revolt months earlier. As an admirer of the late Lumumba, Guevara declared that his "murder should be a lesson for all of us".[163] Guevara, with limited knowledge of Swahili and the local languages, was assigned a teenage interpreter, Freddy Ilanga. Over the course of seven months Ilanga grew to "admire the hard-working Guevara", who "showed the same respect to black people as he did to whites".[164] However, Guevara soon became disillusioned with the discipline of Kabila's troops and later dismissed him, stating "nothing leads me to believe he is the man of the hour".[165]
As an additional obstacle, white South African mercenaries, led by Mike Hoare in concert with Cuban exiles and the CIA, worked with the Congo National Army to thwart Guevara in the mountains near the village of Fizi on Lake Tanganyika. They were able to monitor his communications and so pre-empted his attacks and interdicted his supply lines. Despite the fact that Guevara sought to conceal his presence in the Congo, the U.S. government was aware of his location and activities. The National Security Agency was intercepting all of his incoming and outgoing transmissions via equipment aboard the USNS Private Jose F. Valdez (T-AG-169), a floating listening post that continuously cruised the Indian Ocean off Dar es Salaam for that purpose.[166]
Guevara's aim was to export the revolution by instructing local anti-Mobutu Simba fighters in Marxist ideology and foco theory strategies of guerrilla warfare. In his Congo Diary, he cites the incompetence, intransigence and infighting of the local Congolese forces as key reasons for the revolt's failure.[167] Later that year on November 20, 1965, in ill health with dysentery, suffering from acute asthma and disheartened after seven months of frustration and inactivity, Guevara left the Congo with the Cuban survivors, six members of his 12-man column having died. At one point Guevara considered sending the wounded back to Cuba and fighting in Congo alone until his death, as a revolutionary example. After being urged by his comrades and pressed by two emissaries sent by Castro, at the last moment he reluctantly agreed to leave Africa. In speaking about his experience in the Congo months later, Guevara concluded that he left rather than fight to the death because: "The human element failed. There is no will to fight. The leaders are corrupt. In a word... there was nothing to do."[168] Guevara also declared that "we can't liberate by ourselves a country that does not want to fight."[169] A few weeks later, when writing the preface to the diary he kept during the Congo venture, he began: "This is the history of a failure."[170]
Guevara was reluctant to return to Cuba, because Castro had made public Guevara's "farewell letter"—a letter intended to only be revealed in the case of his death—wherein he severed all ties in order to devote himself to revolution throughout the world.[171] As a result, Guevara spent the next six months living clandestinely in Dar es Salaam and Prague.[172] During this time he compiled his memoirs of the Congo experience and wrote drafts of two more books, one on philosophy and the other on economics. He then visited several Western European countries to test his new false identity papers, created by Cuban Intelligence for his later travels to South America. As Guevara prepared for Bolivia, he secretly traveled back to Cuba to visit Castro, as well as to see his wife and to write a last letter to his five children to be read upon his death, which ended with him instructing them:
"Above all, always be capable of feeling deeply any injustice committed against anyone, anywhere in the world. This is the most beautiful quality in a revolutionary."[173]
Bolivia
Main article: Ñancahuazú Guerrilla
In late 1966, Guevara's location was still not public knowledge, although representatives of Mozambique's independence movement, the FRELIMO, reported that they met with Guevara in late 1966 in Dar es Salaam regarding his offer to aid in their revolutionary project, an offer which they ultimately rejected.[174] In a speech at the 1967 International Workers' Day rally in Havana, the acting minister of the armed forces, Major Juan Almeida, announced that Guevara was "serving the revolution somewhere in Latin America".
Before he departed for Bolivia, Guevara altered his appearance by shaving off his beard and part of the top of his head as well as dyeing the rest of his hair grey so he would be unrecognizable as Che Guevara.[175] On November 3, 1966, Guevara secretly arrived in La Paz on a flight from Montevideo under the false name Adolfo Mena González, posing as a middle-aged Uruguayan businessman working for the Organization of American States.[176]
Guevara's first base camp was located in the montane dry forest in the remote Ñancahuazú region. Training at the camp in the Ñancahuazú valley proved to be hazardous, and little was accomplished in way of building a guerrilla army. The Argentine-born East German operative Haydée Tamara Bunke Bider, better known by her nom de guerre "Tania", had been installed as Che's primary agent inLa Paz.[177][178]
Guevara's guerrilla force, numbering about 50[179] and operating as the ELN (Ejército de Liberación Nacional de Bolivia; "National Liberation Army of Bolivia"), was well equipped and scored a number of early successes against Bolivian army regulars in the difficult terrain of the mountainous Camiri region. As a result of Guevara’s units' winning several skirmishes against Bolivian troops in the spring and summer of 1967, the Bolivian government began to overestimate the true size of the guerrilla force.[180] But in September the Army managed to eliminate two guerrilla groups in a violent battle, reportedly killing one of the leaders.
Researchers hypothesize that Guevara's plan for fomenting revolution in Bolivia failed for an array of reasons:
- He had expected to deal only with the Bolivian military, who were poorly trained and equipped, and was unaware that the U.S. government had sent a team of the CIA's Special Activities Division commandos and other operatives into Bolivia to aid the anti-insurrection effort. The Bolivian Army would also be trained, advised, and supplied by U.S. Army Special Forces including a recently organized elite battalion of Rangers trained in jungle warfare that set up camp in La Esperanza, a small settlement close to the location of Guevara's guerrillas.[181]
- Guevara had expected assistance and cooperation from the local dissidents that he did not receive, nor did he receive support from Bolivia's Communist Party under the leadership of Mario Monje, which was oriented toward Moscow rather than Havana. In Guevara's own diary captured after his death, he wrote about the Communist Party of Bolivia, which he characterized as "distrustful, disloyal and stupid".[182]
- He had expected to remain in radio contact with Havana. The two shortwave transmitters provided to him by Cuba were faulty; thus the guerrillas were unable to communicate and be resupplied, leaving them isolated and stranded.
In addition, Guevara's known preference for confrontation rather than compromise, which had previously surfaced during his guerrilla warfare campaign in Cuba, contributed to his inability to develop successful working relationships with local leaders in Bolivia, just as it had in the Congo.[183] This tendency had existed in Cuba, but had been kept in check by the timely interventions and guidance of Fidel Castro.[184]
The end result was that Guevara was unable to attract inhabitants of the local area to join his militia during the eleven months he attempted recruitment. Near the end of the venture Guevara wrote in his diary that "the peasants do not give us any help, and they are turning into informers."[185]
Capture and execution
"There was no person more feared by the company (CIA) than Che Guevara because he had the capacity and charisma necessary to direct the struggle against the political repression of the traditional hierarchies in power in the countries of Latin America."
— Philip Agee, CIA agent, later defected to Cuba [186]
Félix Rodríguez, a Cuban exile turned CIA Special Activities Division operative, advised Bolivian troops during the hunt for Guevara in Bolivia.[187] In addition the 2007 documentary My Enemy's Enemy, directed by Kevin Macdonald, alleges that Nazi war criminal Klaus Barbie, aka "The Butcher of Lyon", advised and possibly helped the CIA orchestrate Guevara's eventual capture.[188]
On October 7, 1967, an informant apprised the Bolivian Special Forces of the location of Guevara's guerrilla encampment in the Yuro ravine.[189] On October 8, they encircled the area with 1,800 soldiers, and Guevara was wounded and taken prisoner while leading a detachment with Simeón Cuba Sarabia. Che biographer Jon Lee Anderson reports Bolivian Sergeant Bernardino Huanca's account: that a twice-wounded Guevara, his gun rendered useless, shouted, "Do not shoot! I am Che Guevara and worth more to you alive than dead."[190]
Guevara was tied up and taken to a dilapidated mud schoolhouse in the nearby village of La Higuera on the night of October 8. For the next half day, Guevara refused to be interrogated by Bolivian officers and would only speak quietly to Bolivian soldiers. One of those Bolivian soldiers, helicopter pilot Jaime Nino de Guzman, describes Che as looking "dreadful". According to Guzman, Guevara was shot through the right calf, his hair was matted with dirt, his clothes were shredded, and his feet were covered in rough leather sheaths. Despite his haggard appearance, he recounts that "Che held his head high, looked everyone straight in the eyes and asked only for something to smoke." De Guzman states that he "took pity" and gave him a small bag of tobacco for his pipe, and that Guevara then smiled and thanked him.[191] Later on the night of October 8, Guevara, despite having his hands tied, kicked Bolivian Officer Espinosa into the wall after the officer entered the schoolhouse and tried to snatch Guevara's pipe from his mouth as a souvenir while he was still smoking it.[192] In another instance of defiance, Guevara spat in the face of Bolivian Rear Admiral Ugarteche shortly before his execution.[192]
The following morning on October 9, Guevara asked to see the maestra (school teacher) of the village, 22-year-old Julia Cortez. Cortez would later state that she found Guevara to be an "agreeable looking man with a soft and ironic glance" and that during their conversation she found herself "unable to look him in the eye" because his "gaze was unbearable, piercing, and so tranquil".[192] During their short conversation, Guevara pointed out to Cortez the poor condition of the schoolhouse, stating that it was "anti-pedagogical" to expect campesino students to be educated there, while "government officials drive Mercedes cars", and declaring "that's what we are fighting against."[192]
Later that morning on October 9, Bolivian President René Barrientos ordered that Guevara be killed. The order was relayed by Félix Rodríguez despite the U.S. government’s desire that Guevara be taken to Panama for further interrogation.[193] The executioner was Mario Terán, a half-drunken sergeant in the Bolivian army who had requested to shoot Che on the basis of the fact that three of his friends from B Company, all named "Mario", had been killed in an earlier firefight with Guevara's band of guerrillas.[13] To make the bullet wounds appear consistent with the story the government planned to release to the public, Félix Rodríguez ordered Terán to aim carefully to make it appear that Guevara had been killed in action during a clash with the Bolivian army.[194] Gary Prado, the Bolivian captain in command of the army company that captured Guevara, said that the reasons Barrientos ordered the immediate execution of Guevara is so there would be no possibility that Guevara would escape from prison, and also so there would be no drama in regard to a trial.[195]
A few minutes before Guevara was executed, he was asked by a Bolivian soldier if he was thinking about his own immortality. "No," he replied, "I'm thinking about the immortality of the revolution."[196] When Sergeant Terán entered the hut, Che Guevara then told his executioner, "I know you've come to kill me. Shoot, coward! You are only going to kill a man!"[197] Terán hesitated, then opened fire with his semiautomatic rifle, hitting Guevara in the arms and legs. Guevara writhed on the ground, apparently biting one of his wrists to avoid crying out. Terán then fired several times again, wounding him fatally in the chest at 1:10 pm according to Rodríguez.[197] In all, Guevara was shot nine times. This included five times in the legs, once in the right shoulder and arm, once in the chest, and finally in the throat.[192]
Months earlier, during his last public declaration to the Tricontinental Conference,[154] Guevara wrote his own epitaph, stating "Wherever death may surprise us, let it be welcome, provided that this our battle cry may have reached some receptive ear and another hand may be extended to wield our weapons."[198]
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